Posts Tagged ‘elohim’

Un hallazgo polémico

maggio 14th, 2013

Es posible que tengamos también la prueba de un dios (Elohim, Guardián, Neteru) muerto.

En Egipto, en la llanura de las pirámides de Guiza, en 1945 se descubrió una pirámide que contenía el cuerpo momificado de un individuo con unas características particulares: alto casi dos metros, con el cráneo alargado y ampliado posteriormente, órbitas oculares muy anchas, barbilla puntiaguda… es decir, ¡un esqueleto seguramente no humano!

Se define esta tumba “La tumba del Visitante” y su habitante vino convencionalmente llamado Osiris. El examen conducido con el sistema de Carbono 14 fechó el cuerpo en 10500 a.C.: ¡el humanoide extraterrestre había muerto en esa época!

Este descubrimiento incluso parece que haya dado origen al llamado “Project ISIS” (gestionado por los servicios secretos soviéticos, ¡el KGB!) sobre el que se ha escrito mucho; el excesivo utilizo de “condicionales” – necesario por la discreción mantenida alrededor de la entera cuestión – nos aconseja no profundizar aquí (ya que hemos decidido ocuparnos de lo que está escrito en el Antiguo Testamento).

Probablemente aquí tendríamos al cuerpo de uno de estos Elohìm– visitantes extraterrestres – muerto hace miles de años, exactamente como dice el Salmo 82 (83): es obigatorio utilizar el condicional porque la historia de este hallazgo es muy controvertida.

También podemos intentar la explicación de uno de los preceptos del judaísmo: el Elohìm que se hacia llamar Yahveh prohibía cualquier imagen que lo representase. Su aspecto estaba reservado a quien tenía con él una relación directa y no tenía que ser difundido de ninguna forma.

De hecho nos preguntamos:

• ¿Cómo habría reaccionado el pueblo de Israel si hubiera visto el rostro real de aquel individuo que lo guiaba y al que debían una devoción absoluta?

• ¿No se hubiera traumatizado?

Es posible que fuera mejor no arriesgarse y dejarlo todo envuelto en el misterio: era más fácil creer que les guìe un dios no más bien identificado que un individuo en carne y hueso, con unos rasgos que seguramente hubieran turbado aquel pueblo vagante por el desierto que estaba fatigosamente intentando adquirir una identidad…

De “El libro que cambiarà para siempre nuestras ideas sobre la Biblia” de Mauro Biglino, Uno Editori, haz clic aquì

 

El pacto

aprile 23rd, 2013

Es útil e interesante recordar que la expresión “Antiguo Testamento” indica un Pacto, el pacto antiguo, un acuerdo entre un Elohìm que ha hecho una propuesta y un pueblo que ha aceptado.

Lo que no se menciona bastante a menudo es que también se podía rechazar esta propuesta, el pueblo no estaba obligado: las obligaciones llegaron después de haber aceptado.

En fin, los judíos no imaginaban a Dios como una entidad trascendente y única y no veían la relación con él como algo ineluctable.

La entera historia de Israel está llena de traiciones, abandonos, cultos dedicados a otras divinidades también llamadas Elohìm, todas reales, todas presentes como el Elohìm que guiaba Israel y con el que había hecho este pacto de alianza: los judíos habrían sido sus servidores y él los habría ayudado a conquistar una tierra y a llegar a ser una nación.

El mismo Elohìm se define muchas veces celoso, pero nosotros nos preguntamos: ¿cómo es posible tener celos si no existen rivales en la relación?

El pacto supone un intercambio, un dar y recibir entre los dos contratantes y todo esto a expensas de los pueblos a los

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El ángel que no come “comida terrestre”…

febbraio 7th, 2013

Hablando de ángeles que se niegan a comer comidas terrestres, tenemos un cuento, en el Libro de los Jueces, en el que se habla de un ángel (malàkh) que se niega a comer lo que le han preparado los futuros padres de Sansón, a los que él mismo revela que tendrán un hijo y que deberán consagrarle al Elohìm.

Cuando el futuro padre de Sansón dice al mensajero que se quede y que coma, este le contesta (Jue 13,15 y siguientes): «aunque me quedara no podría compartir contigo tu comida» y le invita a ofrecérsela a Yahveh como sacrificio.

Y después de no haber querido revelar su nombre, el malàkh «se levanta de la tierra» y desaparece de la vista de los dos, que se quedan como atemorizados (Jue 13,20). “Levitación” de un ser espiritual, ¿o “sencillamente” la manera de irse de un malàkh, tecnológicamente más avanzado, sobre un velívolo?

De “El libro que cambiarà para siempre nuestras ideas sobre la Biblia” de Mauro Biglino, Uno Editori, haz clic aquí

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La abduction de Enoc

ottobre 10th, 2012

El privilegio de viajar sobre los coches de los Elohìm no fue una exclusiva de Elías: ¡Ya lo hizo el patriarca Enoc!

Sexto descendiente de Abraham en la genealogía de los Setitas, hijo de Jared. Enoc a su vez genera a Matusalén , abuelo de Noé.

Se cuenta en Génesis 5, 22-24:

• «Enoc anduvo con los Elohim»

• «vivió, después de engendrar a Matusalén, trescientos años»

• «y engendró hijos e hijas»

• «El total de los días de Enoc fue de 365 años»

• «Enoc anduvo con los Elohim»

• «y desapareció porque Elohìmse lo llevó»

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The kevód leaves off…

settembre 3rd, 2012

This prophet’s book gives us further confirmation. After a detailed description of the machine, Ezekiel gives account of what the bright being with the image of Adàm tells him while seating on the “throne” (we would say at the “control bridge”…).

After the interview, the prophet (Ezek 3:12-14):

• «I heard behind me the sound [voice, noise] of loud rumbling»;

• «and sound [voice, noise] of the wings of the living creatures brushing against one another»;

• «and sound [voice, noise] of the wheels beside them»;

• «and sound [voice, noise] , like a loud rumbling»;

• «and the wind lifted me up and bore me away.».

Listening to Ezekiel, it seems here to hear the different sound produced by flight instruments (wings, propellers) and the car wheels moving on the ground.

We also sense the “loud rumbling“ we have heard every time we are on a runway during an airplane takeoff (or when we have watched a television programme on the early departures of NASA’s space shuttles…).

From “The Book that will forever change our ideas about the Bible” of Mauro Biglino, Uno Editori, read more about it HERE

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The angel who does not eat “earthly food”…

agosto 28th, 2012

Talking about angels who refuse to eat earthly food, in the book of Judges, we find the story of an angel (malàkh) who refuses to eat food prepared for him by the future parents of Samson, to whom he reveals that they are going to have a child destined to be consecrated to the Elohìms.

When the future father of Samson invites the messenger to stop and get food, the latter tells him (Judges 13.15 et seq.):

“Even if I stay at your place, I will not eat your food” and invites him to instead offer it in sacrifice for Yahweh.

And after refusing to reveal his name, this malàkh ascends and disappears from their sight, terrifying them (Judges 13:20).

“Levitation” of a spiritual being, or “simply”, being much more technologically equipped, the malàkh takes off with an aircraft?

From “The book that will forever change our ideas about the Bible” of Mauro Biglino, click here.

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Archaeology in Israel …

aprile 10th, 2012

Excavations on the Jordan banks, and generally throughout the areas affected by the narrated events, have shown that they were ruled, at least since the fourth millennium BC, by strong races that had produced a megalithic civilization capable of realizing cyclopean buildings: think of the incredible site of Baalbek (in the Valley of Bekaa, Lebanon), where monoliths were moved weighing hundreds of tons each!

The same archaeological records show that these breeds have been gradually supplanted by the new occupants… The Anaqitis (“long-necked” men) occupied the land of Hebron and the region that will be later conquered by the tribe of Judah.

Only three leaders of theirs are worth mentioning – whose names are Ahiman, Sesay and Talmay. They have Aramaic origins – who were defeated by Caleb, to whom the city of Hebron surrendered. They were then destroyed by Joshua, leaving their traces in Gaza, Ashdod and Gath (the city of Goliath the giant! Perhaps, it is no coincidence…).

Rephaìms (to which Og belonged) instead occupied Transjordan from Mount Hermon down to Ammon; alike Anaqitis, they also were defeated by Joshua during the wars for conquest, even if David would have later fought against some of them who were living in the West Bank (see Sam2 21:15-21). They were also in Gilead where they were destroyed by the Amorites.

To the Rephaìms also belonged the Zamzummìms, who lived in the region of Amman (Transjordan) and were defeated by the Ammonites,23 which overtook their territory: like the Anaqiti, they also were described (Deut. 2.20-23) as “tall”

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And the Elohìm made man with his image. With image of Elohìm he made. [He] made them male and female.

aprile 2nd, 2012

In short, the author wants to tell us that the Elohìm (Semitic plural term for the “lords from above”) made man by using their “tselèm” (rWb).

• But what is tselèm (rWb)?

• And was this particular so important to point it out twice?

Before seeing the deeper meaning of this Semitic root, we note that the Bible tells us how the Elohìms took this decision and said “let’s do“, using a verbal form that is called “cohortative”: a form that contains the value of an exhortation, an invitation to do, a solicitation.

In this “coortative” we can see a kind of summary of several discussions, hypothesis and suggestions that Enki must have given to his team in order to find a solution to the problems we have listed in the previous chapter.

Thus, using the “coortative form” Genesis says: «Come on, let’s work, let’s proceed…».

Moreover, the issue of the term Elohìm – plural – cannot be dismissed too easily. We who try to practice freedom of thought and do not have monotheistic dogma to defend, we can proceed with confidence to consider these Elohìm as a real plurality of persons.

ancient exegetes believed that the matter cannot be underestimated, and tried to provide an explanation: the Syriacs assumed he was talking to the «lofty assemblies»; «he talks with the Angels», others argued; Basil of Caesarea said «how can he talk like that if no one is working with him?».

Certainly, Sumerians allow us a better understanding of this when, quite simply, they account of the dialogue between ENKI and those who were supposed to collaborate with this experiment.

From “The book that will forever change our ideas about the Bible”, click here.

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Nephilìm (rSWS`[)

marzo 26th, 2012

Traditionally, this term is translated as “giants”: already so did the Greeks’ “Version of the Seventy”, which expressly refers to ghìgantes. The Hebrew root of the verb nafàl, however, hence the term Nephilìm, means “to fall, to come down, to descend” or also, by extension, “decay”.

Thus the quoted verse could (should!) be more correctly translated with the following meaning: “At that time on Earth there were those who had fallen, descended”.

In these terms the problem of interpretation would disappear because, as it is not about giants, it wouldn’t be necessary to determine their origins, understand whether they were or not the product of the new unions: so, very simply, the Bible tells us that in those days those who “descended” from heaven still lived on Earth.

Another possible interpretation might suggest that these beings come from the sky had led improper matches producing a bastardization of the original purity: in this case it would be about decayed individuals, “bastards beings”, contaminated by these improper unions, “corrupted, perverse, unclean, addicted to fornication, wicked, prostitutes’ children”, in the words of the aforementioned “Ethiopian Book of Enoch”. And even in modern times we speak of ” fallen, decayed nobility”…

But the issue widens, because the concept of “giants” is found in other passages of the Bible, where they are described with other names…

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