Archive for the ‘Articles of Mauro Biglino’ Category

Anaqìm, Rephaìm, Emìm, Zamzummìm Part 1

gennaio 29th, 2013

Chapter 13of the book of Numbers, the fourth Old Testament text, narrates that Moses sends some explorers to the promised land.

The people were still in the desert of Paràn, and the conquest of Canaan required careful planning: it was necessary to know its characteristics, if the people who inhabited it were strong or weak, numerous or scarce, with what the defences the cities were provided with, the camps’ location and what type of vegetation there was… In short, even if it was a land promised by “god”, Moses knew that it had to be conquered with weapons, using prudent and well-planned strategies.

God was certainly powerful but not omnipotent, Moses knew it, and was also aware that their goal was to be achieved by counting on their own strength. He therefore sends explorers to acquire the necessary information. After forty days they come back bringing information and local products. They report that the land is actually very attractive, but it is inhabited by strong and aggressive people; some of them even claim that this is an impossible expedition and state (Nm 13:28):

And there we saw the one born from Anàq, too

These explorers make a list of the various people they met, but feel it’s necessary to point out with emphasis that they “also” saw the sons of Anàq, namely the Anaqitis. Why? They clearly explain it by saying that they thoroughly observed the land to conquer (Nm 13:32-33):

Among all the people we saw men of stature and there we saw the Nephilìms, children of Anàq; compared to the Nephilìms, in our eyes, we were like locusts and such we were in their eyes.

From “the book that will forever change our ideas about the Bible” of Mauro Biglino, click here

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Radio Show On The Work Of Mauro Biglino

gennaio 15th, 2013

Listen to the Radio Show about the work of Mauro Biglino “Alien Gods in the Bible”

 

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The differences

novembre 27th, 2012

Of course, between the Fourth Gospel and the other Hellenistic writings there are also deep differences about the concept of God, the eschatological view of the human destiny and the path of growth in choosing his faith, but these do derive from the different historical or speculative basis, generating the religious reflection.

For example, in Poimandres, the soul that follows the words of divine guidance lives a mystical experience and undertakes a sort of “astral travel” during which it runs through the seven planetary spheres, to reach the Heaven of the fixed stars, called Ogdoade.

It then joins the other blessed ones and reaches its final goal, represented by the regenerating reunion with God, without having to go through the experience of death.

Also different were the goals: the disciple John (as he himself had chosen on the basis of his personal experience) was to deliver his readers a specific message with reference to the Maestro figure he was bound to for some years.

To do so – and convince the sceptics of what he claimed – he had to use those forms and contents, characteristic of his time, revising the figure of Christ in the light of the doctrines most widely used and accepted by those social classes to which he was addressing.

We can not blame him for this choice, but at the same time we can not help asking a few questions:

• Did the God Christians are asked to believe in really reveal in the forms we know?

• On which basis should we believe in John’s Logos instead of the Corpus Hermeticum’s?

From “The book that will forever change our ideas about the Bible” of Mauro Biglino, Uno Editori, click here

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“There Is Not Creation In The Bible”

novembre 2nd, 2012

In Italy is coming the new Mauro Biglino’s book “Non c’è creazione nella Bibbia” (There is not creation in the Bible) we hope we can translate it soon, at the moment you can enjoy the article written by Rick Balbusso on his website www.radiocomunicazioni.org.

“There Is Not Creation In The Bible” by Mauro Biglino

[translation by Rick Balbusso - Indonesia]

From: http://www.radiocomunicazioni.org/

After the huge success of his previous work with more than 20 million copies sold, Mauro Biglino is back with his latest Essay “THERE IS NOT CREATION IN THE BIBLE.” The new book deals specifically with technological references in the original Bible texts and thus has the declared purpose: to help raise awareness on what someone do not really want us to know about the origins of mankind, on the roots of knowledge and on what, most probably, really happened on our planet thousands of years ago.

It is not a coincidence that the book title is a synthesis of what the Author documented in the last two chapters, in which the reader will understand what it is considered and presented as the divine act for excellence, the so-called “creation from nothing” which is nothing more than one of the many bio-technical and absolutely material interventions, made by those individuals, called Elohìm.

Continuing in the telling and deepening what is already written in previous “THE BOOK THAT WILL CHANGE

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Elías

agosto 8th, 2012

La vida y la actividad de Elías están escritas en los dos libros de los Reyes (1R 17,1 y 2R 2,25).

Su nombre Eliyahu significaba “Mi Yahveh”, o sea “mi Dios es Yahveh” y de hecho obró como profeta de este Elohim. Se le considera uno de los más grandes profetas del Antiguo Testamento: originario de Tishbé de Galaad, actuó en la época del rey Ajab (siglo IX a.C.).

De él se recuerda el desafío a los sacerdotes/profetas del dios Baal en el Monte Carmelo, precisamente en El-Murahqàh, en el extremo sudeste de la homónima cadena montañosa: los 450 profetas vencidos por Elías serán matados cerca del río Qison.

Además le han atribuido hechos extraordinarios:

• la multiplicación del aceite y de la harina y la resurrección del hijo de la viuda de Sarepta, cerca de Sidón (1R.17, 17- 24)

• su encender la pira construida con madera empapada de agua, por obra del fuego de Yahveh bajado desde el cielo (1R 18,38)

• y es todavía el fuego de Yahveh invocado por el profeta a bajar desde el cielo para incinerar dos misiones de 50 soldados que el rey Acacia envía contra él, culpable de haber criticado su manera de actuar (2R 1,9-15)

• mientras se encuentra en una cueva del monte Oreb – la montaña en la que “dios” demoraba a partir del éxodo de Egipto – asiste a la llegada de Yahveh (1R 19,9-12) que le ordena quedarse en el monte mientras pasa delante de él.

Acompañan la llagada (¿aterrizaje?) todos esos fenómenos usuales que ya conocemos muy bien: fuerte viento, tierra que tiembla, fuego y en fin una briza ligera.

Desde “El libro que cambiarà para siempre nuestras ideas sobre la Bibblia” de Mauro Biglino, lo enquentras AQUI

Mauro Biglino està also en Facebook, AQUI

News: Mauro Biglino’s Official Site

luglio 16th, 2012

We are happy to announce that is finally online author Mauro Biglino’s new official site

Go to see it www.maurobiglino.com

Let us know what do you think about!

Remember that Mauro Biglino is also on facebook with his community “The book that will forever change our ideas about the Bible”, Join it HERE

News: El libro que cambiarà para siempre nuestras ideas sobre la Biblia

luglio 11th, 2012

Now is also available the spanish version of “The book that will forever change our ideas about the Bible”, you can find it in the page “the book – El libro” on this blog.

Hope you enjoy!

Regrards

Uno Editori

Por fin está disponible también la versión española de “El libro que cambiarà para siempre nuestras ideas sobre la Biblia”, podeis econtrarlo en la página “The book – el libro” en este Blog.

Esperamos podeis disfrutar!

Saludos

Uno Editori

An american radio show dedicated to Mauro Biglino

aprile 6th, 2012

We have the privilege to announce that on Inception Radio Network  during The Best Shows in UFOlogy * Paranormal * Conspiracy * Cryptid there will be an entire show dedicated to Mauro Biglino!

The guest of the show will be Todd Knurr, a retired police officer. He spent most of his career on the street and served as a field training officer in two police departments. He had P.O.S.T. certified training that includes SWAT, counter terrorism, international terrorism, HSAC anti-terrorism workshop, bomb-threat search technique, interview and interrogation, elements of intelligence, investigative and surveillance technologies, sexual-assault investigations and field-training officer, basic and advanced.

Todd Knurr will speak for the entire show about Mauro Biglino and his books!

The show will be on air in April 11th!

Stay tuned for more information!

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Homer and UFOs? Part 2…

febbraio 27th, 2012

I have already spoken of the strange Feacian ships with no helmsmen or rudders, they knew where to go on their own, they could not be damaged and never got lost. Lets take a look at some more curiosities…

The link between the term kubernétes (helmsman) used by Homer and the word cybernetics, the science whose goal is to understand and define the functions and processes of systems that have their own goals (they knew where to go on their own, didn’t have helmsmen, they did not get lost).

But a second strange aspect is the “sleep” that Ulysses falls into during the trip from Schèria to Ithaca: strange because in the journeys by sea, Homer never talks of men that are forced to sleep; it’s strange because this sleep isn’t even interrupted when the boat lands and also because it doesn’t have a well defined temporal duration: besides, Alcìnous says that his ships can take anyone anywhere and come back within the day, and what need is there to sleep then, if the trip is so short? Ulysses has perhaps traveled in the world of the gods (Elohim, Anunnaki; Neteru)? Has he taken a trip where “he shouldn’t have” and is this why Poseidon punishes the Feacians? Have they violated a precise order? Are they guilty of having allowed a human to go where he shouldn’t have gone? This capability of theirs to grant “special” trips was due to the fact that Zeus himself defined them “ankìtzeoi” (Od. V, 35) “close, similar, related to the gods” (demigod, derived from cross-breeding like the sumerian LU-GALs or the Nefilims and the biblical Gibborims) ?

I remember however that Nausicaa and Aretes, daughter and wife of Alcinous, are called “white, candid”, just like a particular caste of the sumerian anunnakis was defined, GAL-GA, that is individuals “white as milk”.

What is certain is that for fear of God’s wrath, Alcinous says: «Now therefore let us all do as I say: in the first place we must leave off giving mortals escorts when they come here» (Odyssey, XIII, 179-181).

Therefore it’s the “mortals” that must have not been brought on these ships, the ships were reserved other kinds of users.

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Jacob and the Angels

febbraio 20th, 2012

Dear friends, let’s take a look at a story that is often overlooked by commentators because of its triviality:

a biblical curiosity with military implications regarding Angels “which aren’t doing anything”.

Jacob is returning to his father Isaac’s house, after having left to find a wife in his native land.

Amidst the narration of the voyage there is an excursus with no connection to the main subject, and therefore with no reason to have been added.

This is the very reason why it’s important!

While he is walking he is faced by the messengers of the Elohim (the malakhìm or angels), as soon as he sees them he says out loud: “This is a settlement of the Elohims”, and decides to call that place [machanaìm], a word that is often translated with a capital letter [Machanaìm], as if it was a proper noun, but instead derives from the dual (plural of just 2) of machanè, which means camp. In an incredibly descriptive and concrete scene the angels are seen but they aren’t doing anything, they are minding their own business.

Jacob arrives with his people and his livestock; these people come towards him without saying a word; he recognizes them and realizes he must have come near one of their settlements and decides to identify that place as such.

The presence of the ‘angels’, the observation that it is an Elohim settlement and the particular name he gives to that settlement , “two camps”, allows us to hypothesize that the biblical patriarch perhaps comes upon a camp made up by two sectors, one for the Elohìms and one for the [malakhìm], as they belonged to different degrees of social status; officers and simple troops we would say nowadays.

It is not by chance that the simple troops, the [malakhìm], went to face the incoming strangers as they were nearing a military encampment; their only presence induced Jacob and his following not to go any closer. Once he realized that these people had a military camp (or two perhaps) in the vicinity he steered clear and headed home.

Nothing happens, no messages are delivered, no actions of significance are performed, no orders are given, there are no visions or dreams… a casual meeting is simply recorded , at the end of which everyone continues their business.

It can’t be any clearer than this…

 Mauro Biglino

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